Sunday, September 30, 2018
Mission Bay, San Diego
Love So Great
Your love so great
Jesus in all things
I’ve seen a glimpse of Your heart
A billion years
Still I’ll be singing
How can I praise You enough?
How can I praise You enough?
You are the Lord Almighty
Outshining all the stars in glory
Your love is like the wildest ocean
Oh, nothing else compares
All to the Saviour
We are alive for Your praise
In earth and sky
No one is higher
Our God of wonders, You reign
Our God of wonders, You reign
Not to us, but to Your Name
We lift up all praise
Not to us, but to Your Name
We lift up all praise
You call me out upon the waters
The great unknown, where feet may fail
And there I find You in the mystery
In oceans deep, my faith will stand
And I will call upon Your name
And keep my eyes above the waves
When oceans rise, my soul will rest in Your embrace
For I am Yours, and You are mine
Your grace abounds in deepest waters
Your sovereign hand will be my guide
Where feet may fail and fear surrounds me
You’ve never failed and You won’t start now
Spirit lead me where my trust is without borders
Let me walk upon the waters, wherever You would call me
Take me deeper than my feet could ever wander
And my faith will be made stronger in the presence of my Savior
I Love You, Lord
I love you, Lord
And I lift my voice
To worship You
Oh, my soul rejoice!
Take joy my King
In what You hear
Let it be a sweet, sweet sound in Your ear
An artist knows that what you can see and observe
is only the beginning of our journey to discover the world.
William Blake wrote:
To see a world in a grain of sand
and heaven in a wild flower
Hold infinity in the palms of your hand
and eternity in an hour
Every work of art and poetry invites us
to see a ‘world in a grain of sand’ and ‘heaven in a wild flower.’
This perceptive exercise allows for another amazing experience.
We actually can, by truly “seeing,” experience the possibility
of opening the “eyes of our hearts.”
— Makoto Fujimura
I pray that the eyes of your heart
may be enlightened in order that you may know
the hope to which he has called you,
the riches of his glorious inheritance in his holy people,
and his incomparably great power
for us who believe.
— Ephesians 1:18-19 —
General questions to think about throughout the entire museum:
- What do you like? (It’s okay to say “nothing” if that’s what you feel)
- What speaks to you? How?
- What do you see that helps you open “the eyes of your heart”?
- What feelings (if any) do these pieces evoke? Positive? Negative?
In any of these pieces, how do you see the Four Chapter Gospel? Individual chapters, the whole story, etc.?
- Creation: Where do you see something that was lovingly made?
- Fall: Is there a piece that expresses pain or brokenness visually, maybe even better than words would?
- Restoration: Do you see any artwork that evokes forgiveness or healing?
- Redemption: Which pieces give you sense of completion, wholeness, or hope?
At the Moon Gold exhibit:
- Read Exodus 35:31-32
- As you look at the various pieces, think about scale, color, and materials. There are some really BIG pieces, as well as some small ones.
- How do these pieces help you understand the qualities/characteristics of God? Perhaps you can think about the colors (gold & silver) or the size (the big pieces, and how you feel standing in front of them).
At the Epic Tales of India exhibit:
- Parental Guidance: Parents, please be aware that there are some pieces with themes and depictions that might not be appropriate for your kids.
- Is there piece from this room where you see God’s truth expressed/reflected in some way?
- Note: We are not saying that all religions are the same, but because God created the world, all creation can reflect some glimpses of His Truth.
Upstairs, at the Art of Devotion exhibit:
- Pastor Jeya will be in this area around 11:30 am — please feel free to ask her questions, look at a few pieces together, etc.
Questions for kids (and the young at heart)!
Can you find these pieces? Where did you see them?
When you feel “found,” how does that make you feel (Think about if you’ve ever been lost, or if someone really knows you)?
Can you find a painting called Agnus Dei (“Lamb of God”)? What does the Bible say about Jesus as the Lamb of God?
Is there a piece of art that looks like you? Or, can you strike a similar pose?
Ask your parents to take you to the Visible Vaults: As you opened the drawers, what was something that surprised you? Can you draw it? Why was it fun to discover something new? In the world, what helps you discover or know God’s love more?
Are there works that remind you of Bible stories or God’s love for you?
For our younger children — let your kids show you what they want to see.
- What do they see that you didn’t notice as an adult?
- Ask, “What art do you like? Why? What don’t you like?”
- If you see people in the artwork ask, “What are the expressions on their faces? Happy? Sad? How does that make you feel?”
- Ask them to point out colors and shapes (but don’t touch!) and ask which ones do they like? Are there pieces they don’t like?
- Share with them which ones you like and why.
- Remind your kids that they are God’s beautiful artwork!
Bonus! Find PJ’s favorite non-sacred piece (without running!) • Take a photo of it and show it to PJ — first person to correctly do so wins a prize! • Hint: We showed a picture of it on Sunday • If you need another hint, text PJ
The Love of the Father
Lift up your voices and lift up your praise
Join with the heavens declaring the wonders
Of His faithfulness forever
Sing of the victory, the hope of the world
The Saviour has risen, the Spirit has come to
Bring us into love forever
We are the people of God
With the freedom of hope in our hearts
How great is the love of the Father
Lifted from darkness and into the light
The sons and the daughters are loved at a price our
God has made us His forever
This is the song of the redeemed
The ransomed and the free
Given life at such a price
This is love, this is love
And when the Father calls us home
And we see Him on the throne
Hear the voices sing as one
This is love, this is love
Lord Most High
From the ends of the earth (From the ends of the earth)
From the depth of the sea (From the depth of the sea)
From the height of the heavens (From the height of the heaven)
Your name be praised
From the hearts of the weak (From the hearts of the weak)
From the shouts of the strong (From the shouts of the strong)
From the lips of all people (From the lips of all people)
This song we raise, Lord
Throughout the endless ages
You will be crowed with praises
Lord most high
Exalted in every nation
Soverign of all creation
Lord most high
Here I am to Worship
Light of the world
You stepped down into darkness
Opened my eyes, let me see
Beauty that made this heart adore You
Hope of a life spent with You
Here I am to worship
Here I am to bow down
Here I am to say that You’re my God
You’re altogether lovely
Altogether wonderful to me
King of all days
Oh so highly exalted
Glorious in heaven above
Humbly You came to the earth You created
All for love’s sake became poor
I’ll never know how much it cost
To see my sin upon that cross
The church is not a building — the church is us, the people of God! This Sunday, July 22, 2018, we will be a Church Without Walls in worship & witness!
We’ll have three different opportunities to serve & bless our city:
- Encouragement Cards — to be delivered to local elderly people in nursing homes
- Presbyterian Urban Ministries
We will ALL gather in worship at 10:00 am at the Nobel Athletic Area & Library (search for 7301 Toscana Drive, San Diego in maps). Depending on your serving initiative, our worship gathering will either wrap up or begin your day.
Click the image below to read our latest newsletter, which has all the details and contact information!
In our journey through Scripture over the last several weeks, we’ve seen that God often gives dreams to His people not when things are going well, but in the midst of suffering, struggle, and pain.
Jacob was far from a “hero” for much of his life. Before his vision of a staircase connecting heaven and earth, he spent much of his life climbing and striving for the wrong goals. Because of his greed, enough was never enough. He deceived his older brother, stealing his birthright and his blessing. And, eventually, this life of deception caused him to flee for his life, leaving behind his father’s household and ending up alone in the desert.
But it is right there — in the middle of a lonely desert, on the run, with only a rock for a pillow — that God begins to speak to Jacob through a dream.
In his dream, Jacob is taken to a thin place, where heaven meets earth. And, unlike Wayne’s World, this stairway to heaven is open and God begins to speak.
Even more miraculous than a vision of angels commuting back and forth between heaven and earth is the voice of God speaking. As God begins to speak, He first reminds Jacob of who He is:
It is in light of who God is that Jacob can understand who he is. Jacob is more than the sum of his mistakes and screw-ups, greater than his greed, created for more than the mess he’s made. God renews the promise He made to Abraham — for the blessing of innumerable descendants and that all peoples of the earth will be blessed through them.
To Jacob, to all the undeserving, God makes this promise:
You will never walk alone.
In all of our heartache and pain, in the darkness and grief of our broken world, God is with you.
We serve a God of grace, faithfulness, compassion, and unending love.
This holy encounter changes Jacob’s life forever. His perspective is transformed. Jacob was given eyes to see what is real.
The episode entitled More or Less Human from the excellent podcast RadioLab contains a wonderful story about the power of changing your perspective. The work of neuroscientist Mavi Sanchez-Vives helps Josh Rothman, writer for the New Yorker, discover a new way of seeing himself (this segment begins around the 41:30 mark of the episode). He also wrote about the experience here.
Is God meeting you in the midst of your hardship and pain? How is God opening your eyes to see from a new perspective?
The words from the art curator in this clip about Van Gogh are so powerful: “He transformed the pain of his tormented life into ecstatic beauty. Pain is easy to portray, (but it’s difficult) to use your passion and pain to portray the ecstasy and joy and magnificence of our world.”
Is God meeting you in a thin place in order to transform your pain into joy and magnificence for the life of the world around you? How can we speak and embody the faithful presence of God to our broken world?
This Sunday, we wrapped up our series, The Story of God, by seeing how the Holy Spirit is empowering us to join the mission of Christ here in San Diego and around the world.
Throughout Scripture, the people of God are called to remember and celebrate the faithfulness of God. But it’s not about dwelling in the past or getting stuck in bygone “glory days” like Uncle Rico.
As we learned together through the For the Life of the World series, this kind of remembrance is called anamnesis — the lived memory of the people of God. These kinds of moments bring together remembrance of the past as we seek to live out God’s calling in the present moment, eagerly anticipating and pointing toward the future renewal of all things.
The church’s celebration of Pentecost every year, then, is an invitation to join the movement of the Holy Spirit and to participate in the Story of God.
Acts 2:2 describes the special outpouring of the Holy Spirit as a multisensory experience — “Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.” The recent viral phenomenon of the audio clip where people either heard “Yanny” or “Laurel” highlights how different people can listen to the same thing and hear different things (just as many people misunderstood or missed out on the movement of the Holy Spirit on that Pentecost day). Some audiologists point to differences in equipment, recording quality, and expectations giving this audio clip a sort of “optical illusion for the ears” effect.
This quote, in particular, jumped out: ““What you hear depends on which frequencies your brain emphasizes.”
[If you’d like to read more about this viral hit, Wired magazine has this article, The True History of Yanny and Laurel.]
There are similarities to how we hear the voice of God in our lives. What frequencies are we emphasizing? If God spoke or the Holy Spirit moved in power, would we recognize Him? How are we training ourselves to listen for (and expect to hear) the voice of God in our everyday lives?
The Holy Spirit chose to empower God’s people to speak in languages that others around could understand. The real miracle, perhaps, was not the “tongues of fire” coming to rest over each disciple but that God’s love for people is so great that He wants to speak their language.
Words have incredible power — they can speak life or death, build up or destroy a person’s life. In our homes, can we create new ways of speaking (especially to our children) that will create room for the Holy Spirit to move in their lives? Although it might be awkward at first, how would praying this kind of blessing over your kids each night change the way they see their relationship with you and with God?
The outpouring of the Holy Spirit reminds us of the Tower of Babel, but with several important differences.
At Babel, people wanted to build a tower to climb their way to heaven.
At Pentecost, we see the God of heaven reaching down to God’s people .
At Babel, the people clustered together in one place.
At Pentecost, God sends out His people to the ends of the earth.
At Babel, the people wanted to make themselves great.
At Pentecost, God’s people revealed the wonders of God to all.
It’s important to remember that the curse of Babel was not the diversity of languages but their confusion about communicating with each other. In a moment of beautiful redemption at Pentecost, the Holy Spirit affirms the gift of language and culture and overcomes the curse of our confusion by empowering God’s people to speak to people gathered from all corners of the earth.
What do we learn about God? God’s heart is to reach people of all cultures, languages, and ethnicities (this will be our future, after all). God embraces our differences and, instead of expecting others to change for us, empowers the people of God to adapt and learn to speak in ways that touch others’ hearts. God speaks your language, no matter who you are!
Here is another question to consider this week: What words could someone you love say to you that would change your life? What words could you speak to someone you love that would change their lives? How is the Holy Spirit sending you into the world with words of life, grace, love, and hope?
Peter, who was such a coward that he had rained down curses upon himself denying that he even knew Jesus, had been transformed by his encounter with the risen Lord. When the Holy Spirit moved in power at Pentecost, Peter was able to stand and proclaim the truth of Scripture to all who were gathered. His understanding was opened.
As the prophet Joel had prophesied, the Holy Spirit would be poured out on all of God’s people — young and old, women and men — to proclaim the Good News of Jesus to all people. While people may be more interested in building walls and limiting others, God loves diversity and calls all of His people to join His mission of redemption. Everyone is invited to participate in the Story of God.
Anchor City is blessed with many multicultural families and kids. As San Diego, our country, and our world become more and more diverse, theirs is the beautiful face of the future! And all of our kids (and each of us along with them) are learning to navigate multiple cultures in our rapidly-changing world. Our Third Culture identity is a gift of God to a broken world — we are given the privilege to be ambassadors of this life-changing Good News: God speaks your language!
As we continue through the Easter season, a week of Sundays, we have been journeying together through the resurrection of Jesus in the Story of God. Luke tells us a story of surprises, remembrance, and the Table that changes the world.
Jesus could have revealed His resurrection to whomever He chose. The fact that the first witnesses of the resurrection were women tells us something powerful about the Story of God and the Gospel. The culture of the time did not validate the testimony of women in court — and yet God gives them this Story to steward (and, as rings all too familiar today, the male disciples refused to believe them at first). From the outset, Jesus affirms the dignity and worth of all people, He raises up the oppressed, and reveals the upside-down power structure of the Kingdom of God. It was a tremendous act of “faith” on Jesus’ part: He believes in these women and their ability to carry out His mission.
As we consider what it means to be witnesses of the resurrection in our broken world, we’re called to follow in Jesus’ footsteps as people who listen, believe, and stand alongside those who suffer. Instead of immediately trying to explain things away or “wait to hear both sides,” how powerful would our witness be if we offered gifts of trust, friendship, and a willingness to stand by the side of those who are oppressed?
Luke’s story of the resurrection is filled with surprises (plus the humor of the reader knowing Jesus is walking with the disciples along the path to Emmaus, but the disciples not realizing it at first). Some surprises change our lives forever. In fact, the surprise revealed at the table — as Jesus took bread, gave thanks, broke it, and gave it to these disciples — would change the course of these disciples’ lives (and the world).
The story of Gustavo Alvarez is powerfully told in the episode titled “Prison Ramen Saved My Life” on the Sporkful podcast. In prison, two tables changed the course of his life.
The first table is described this way:
When Gustavo Alvarez was 18, he was sent to prison for the first time. When he arrived, a group of guys from Gustavo’s old LA neighborhood took him to a common area and sat him down at a table.
“My heart was pounding through my chest,” he recalls. “I was just a kid and these guys were grown men — killers.”
They offered Gustavo (above left, in 2009) a plate of cheesy tacos — made by another prisoner. They wanted to get to know him — to figure out if they could trust him or not. And that shared meal was the way they did it.
How much more does the Table of Jesus offer hope and healing, as well as clear insight into who we are and what we’re called to do?
This week, consider the following questions:
This encounter with Jesus on the Emmaus road not only turned these disciples’ lives upside-down, but it sets their hearts on fire with passion for God.
As described in the book Amazing Faith: The Authorized Biography of Bill Bright, Founder of Campus Crusade for Christ, Bill Bright’s life was changed when he committed to becoming part of the Fellowship of the Burning Heart.
Becky Tirabassi writes about this Fellowship:
(This developed) during a weekend teacher training conference led by Henrietta Mears, Sunday school teacher and mentor to hundreds of students at First Presbyterian Church in Hollywood.
One night during the retreat, Mears delivered a powerful message on being fully committed and “expendable” for Christ. Later in the evening, Bill felt compelled to go to Henrietta’s study room to talk and pray. Two other men, Richard C. Halverson and Louis H. Evans, Jr. felt similarly compelled, each on his own accord.
Without a plan or agenda, the informally assembled group of four was driven to their knees in prayer. They were overcome by God’s presence calling them to reach the world, especially college students, with the love of God.
Anointed through a vibrant encounter with the Holy Spirit, their prayer time produced untamed enthusiasm for the gospel and a plan for reaching students for Christ. Before they went their separate ways that night, they initiated the Fellowship of the Burning Heart. And they recorded on paper the lifetime commitments they made for the purpose of giving themselves entirely over to the God they loved.
The significance of the signed contract represented a powerful turning point in each of their lives, yet oddly, it has received little public attention beyond the pages of Bright’s biography.
The written contract read:
I am committed to the principle that Christian discipleship is sustained solely by God alone through His Spirit; that the abiding life of John 15 is His way of sustaining me. Therefore, I pledge myself to a disciplined devotional life in which I promise through prayer, Bible study, and devotional reading to give God not less that one continuous hour per day (Psalm 1).
I am committed to the principle that Christian Discipleship begins with Christian character. Therefore, I pledge myself to holy living that by a life of self-denial and self-discipline, I may emulate those Christ-like qualities of chastity and virtue which will magnify the Lord (Phil. 1:20-21).
I am committed to the principle that Discipleship exercises itself principally in the winning for the lost to Christ. Therefore, I pledge myself to seek every possible opportunity to witness, and to witness at every possible opportunity, to the end that I may be responsible for bringing at least one to Christ every 12 months (Matt. 28:19; Acts 1:8).
I am committed to the principle that Christian Discipleship demands nothing less than absolute consecration to Christ. Therefore, I present my body a living sacrifice, utterly abandoned to God. By this commitment, I will that God’s perfect will shall find complete expression in my life; and I offer myself in all sobriety to be expendable for Christ (Rom. 12:1-2; Phil 3:7-14)…
Consider how God was able to use the expendable lives of those who put their commitment to Him in writing that night:
Bill Bright went on to found Campus Crusade for Christ, which is estimated to have led well over fifty million people to Christ around the world.
Richard C. Halverson wrote twenty-six books and eventually became the chaplain of the United States Senate.
Louis H. Evans, Jr. authored a number of books and pastored churches around the country, including Bel Air Presbyterian Church and National Presbyterian Church in Washington D.C.
Henrietta Mears was the director of Christian education at First Presbyterian Church in Hollywood for thirty-five years, founder of Gospel Light Publishers and Forest Home Conference Center, and co-founder of Gospel Literature International.
While these were certainly extraordinary people, Scripture tells us that the same power that raised Jesus from the dead is alive in us as well (Ephesians 1:19-20). Amazing Faith described their lives in this way: “In the Fellowship of the Burning Heart they recognized their calling to a life of expendability — saying no to self and yes to Christ, wherever that might lead.” What can God do with our open-ended “yes” to Jesus?
Bonus! If you’re amazed or surprised by such things, enjoy these GIFs of skateboarding innovator Daewon Song:
The difference between information and formation is story.
— Pastor Jeya
Psalm 34:18 reminds us, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” As a church, we continue to pray for those suffering the sorrow of lost loved ones in the mass school shooting in Florida as well as seek ways to embody and demonstrate a better way forward through Jesus — that God’s will would be done on earth as it is in heaven.
The statistics on school shootings in our country are staggering, heartbreaking, and confounding. Reading the stories of those who lost their lives, however, reminds us of the difference between numbers on a page and real, human lives. Peter Wang, 15 years old, “was a member of the JROTC program at Douglas. His cousin, Aaron Chen, told the Miami Herald that Peter was last seen wearing his uniform and holding the door open so that people could escape.” Aaron Feis, assistant football coach, “died while using his body to shield students from bullets as the gunman opened fire.” Artist Pia Guerra’s editorial cartoon, “Hero’s Welcome,” captures poignantly his sacrifice:
We might not naturally imagine the Ten Commandments as part of a story — a set of rules hardly inspires the imagination. However, when we read Exodus 20:1-17 in the context of The Story of God, we see a compelling picture emerge.
By way of (very brief) review:
- The Story begins with God, and the first word of His creation is that it is good. We are reminded that every person has inherent dignity and worth because of the Imago Dei — each of us are made “very good” in the image of God.
- The narrative of Noah and the flood reminds us that sin, evil, and brokenness are real, but they do not have the final word. The Story of God unfolds as a circle, with beginnings and new beginnings — promise, hope, and redemption, even in our darkest hour.
- The story of Abraham and Isaac reminds us that God is the center of the story. This is not about a petty “god” who demands we destroy the thing we love most — in fact, God acknowledges horror of custom of child sacrifice false pagan gods demanded, and makes a spectacle of it by dismantling it. God doesn’t ask of us anything He isn’t willing to do Himself. If there is sacrifice to be made, it is ultimately made by Him.
How does God rebuild, restore, renew the world? Through a people, set apart for Himself.
Hundreds of years passed between Abraham’s call to bless the world and the Israelites finding themselves in slavery in Egypt, but God remained faithful. God worked to preserve Moses’ life — shielding him from the bloodthirsty madness of a Pharaoh and using him as a leader despite his own sin & brokenness.
God rescued His people from slavery to become a holy nation, set apart for the purposes of God.
God gave His people the Law to protect people from behaviors that have the potential for destroying relationships w God & others and to move toward beauty, order, dream of God rather than chaos & disorder. Seen in this light, the Ten Commandments could be viewed as a starting point for how to demonstrate the Kingdom of God in reality.
This call to obedience is set in the context of relationship — by reminding us that we belong to God, we have confidence to live in the freedom we have in Him.
Forgive the silliness of this illustration, but Tommy Boy can help us understand what it means to be free to take risks when we have assurance and confidence in our lives (and forgive the irony of the taking of the Lord’s name in vain in this clip):
We must resist the temptation to put ourselves in the center of the story. Otherwise, it would be easy to distort our understanding of the command to keep Sabbath as a day of “me time” first and foremost:
Rather, Sabbath is holy, set apart unto the Lord. The commandment makes it clear that it is a reflection of the rhythm of creation. In fact, it is an act of surrender more than luxury or comfort.
True freedom is not a license to sin, but the freedom to become everything God has created you to be.
As the deer pants for streams of water,
so my soul pants for you, my God.
My soul thirsts for God, for the living God.
When can I go and meet with God?
— Psalm 42:1-2
What Is Lent?
Lent is the forty days leading up to Easter, not including Sundays (during which we celebrate Jesus’ resurrection!). For the Church, this season is a time of reflection, repentance, and renewal. Many followers of Jesus find it helpful to fast during Lent.
What About Fasting?
Fasting has been misunderstood in many ways. Fasting is not:
Proving our spiritual worth by how much we can “suffer”
Giving up sins or bad habits (we should be giving up those things anyways)
Trying out a new diet (going on a low-carb diet is not the same thing as fasting).
When we fast, we take a step back from a good gift of God (for example, food!) in order to seek the Giver of those gifts. When our stomachs growl from hunger, or we feel fidgety from a media fast, we are reminded that our greatest hunger should be Jesus Himself. Dr. Bill Bright of Cru (formerly Campus Crusade for Christ) offers several other wise insights into why we should fast.
As Richard Foster writes:
Fasting must forever center on God. More than any other Discipline, fasting reveals the things that control us.
Simply put, we fast so that we can make more room in our hearts for Jesus.
As we withdraw for a time from some good gifts of God during this season, we also encourage you to draw near to the Giver intentionally through spiritual disciplines.
During this Lenten season, we encourage you to pray, fast, and give. Below you can find some Lenten resources (right-click to save PDF files):
The YouVersion Bible App has several reading plans here, including Lent for Everyone by NT Wright.
Here is a simple Daily Readings for Lent 2018 from our denomination.
You can also subscribe to daily Lenten readings from Bible Gateway here (including Dietrich Bonhoeffer and Dallas Willard)
Families & Kids
This family devotional, Because of Jesus, includes six simple lessons (one for each week) with Bible reading, discussion questions, a “big take-away,” and a way to put faith into action.
This set of “Learn About Love” worksheets includes some Bible discussion, word scramble, and other activities.
Lent 2018 Photo-A-Day Journey — if you post to social, please tag it #AnchorCityLent
These simple acts of faith & devotion can help Christians of all ages make room in their hearts for Jesus.
Seeking & Celebrating Jesus!
We encourage you to break your fast on Sundays. We celebrate the resurrection of Jesus each Lord’s Day, and breaking the fast weekly reminds us that it’s not primarily about our self-discipline, but celebrating the Risen King of grace and life.
“The difference between information and formation is story.” — Pastor Jeya
Stories have power to engage our brains and cause ideas to “click.” Puppy Love was recently voted as the best Super Bowl ad of all-time, not because of its use of sex or humor (or whatever we typically imagine with over-the-top Super Bowl commercials) but because of its compelling story (although having a cute puppy doesn’t hurt!):
The Bible is the Story of God. We find meaning & purpose when we place our little stories inside the Big Story of God — this story unfolds not so much a linear narrative, but as a full circle of redemption with beginnings & new beginnings.
There is danger in starting with “the second chapter.” As Pastor Jeya preached last week, the first word of God’s creation is that it is good. God’s story starts with creative love, not “you’re a rotten sinner.”
Understanding how humanity violated & rebelled against God’s good dreams for the world sets the proper context for the flood: the flood is not about rage but, rather, sorrow.
And, yet, even in the midst of this brokenness and sorrow, there is a glimmer of hope.
This turning point in the story creates the opportunity for Noah (and us) to respond to God’s call: will we obey and say yes?
The Story comes full circle: God reaffirms the dignity and worth of humanity, created in the image of God.
It’s no mistake that God uses the rainbow as a symbol of the promise of His mercy. Rainbows, if you can see them from a higher perspective, are actually full circles:
The grace of God, even in the face of the world’s sin & brokenness, is never-ending!
As you consider Noah’s story this week, ask yourself these questions again for deeper reflection:
- How is God at work?
- What is God saying?
- How does God act?
- What have I learned about God?
- What have I learned about myself?
- In light of these questions, what is my response to God?